= دانشگاه پیام نور کارشناسی مرکز آزمون و سنجش
.
حضرت علی(ع): دانش راهبر نیکویی برای ایمان است
تعداد سوالات : تستی : ۳۰ تشریحی : ۰ زمان آزمون (دقیقه) : تستی : ۶۰ تشریحی : ۰ سری سوال : یک ۱ عن-وان درس : زبان تخصصی ۴
رشته تحصیلی /کد درس : الهیات و معارف اسلامی گرایش فلسفه و کلام اسلامی ۱۲۲۰۲۰۲
1-Plato says that the soul of man is immortal, and is never destroyed. "immortal" means?
1. فناناپذیر .4 ناقص .3 یقینی .2 فناپذیر
2-But it is sometimes proved to me that these sences are deceptive. "deceptive" means?
1. ضروری .4 خردمندانه .3 بدیهی .2 فریبنده
3-"All bodies are extended", in kant's view, is?
1. synthetic Judgement 2. ampliative Judgement
9 analytic Judgement 4. A and B
4-concepts are mental objects with no affirmation or negation. "negation" means?
معَرف * مجهول 3 سلب 2 ایجاب ۰آ
5-Illuminationist relation specifies the non-predicative relation between subject and object. "illuminationist relation" means?
1. 2.
3. 4.
اضافه اشراقیه مشاهده اشراقیه قاعده اشراقیه دقیقه اشراقیه
6-Well, socrates, and is not the argument sound. "sound" means?
1. true 2. turn 3 difficult 4 false
7-The foundation of the transcendent theosophy and whole metaphysics of sadra is the
1. science of being * existence of God
3 empirical knowledge 4 critique of reason
8-In Descartes philosophy, which one is necessarily true?
1. existence of God. * existence of body.
3. I am, I exist. 4. God, body and all things.
9-In Kant metaphysics, what is the general problem of pure reason?
1. How are a priori analytic judgements possible?
2. Howare a posteriori synthetic judgements possible?
3. How are a posteriori analytic judgements possible?
* How are a priori synthetic judgements possible?
10-As wittgenstein puts it: "the child learns by believing the adult. doubt comes........................ belief". 1. Before 2. after 3. without 4. along with
1010/10102O673
نیمسال دوم ۹۳-۱۳۹۲ صفحه ۱ از ۴






























































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= دانشگاه پیام نور کارشناسی مرکز آزمون و سنجش
.
حضرت علی(ع): دانش راهبر نیکویی برای ایمان است
تعداد سوالات : تستی : ۳۰ تشریحی : ۰ زمان آزمون (دقیقه) : تستی : ۶۰ تشریحی : ۰ سری سوال : یک ۱
عن-وان درس : زبان تخصصی ۴
رشته تحصیلی /کد درس : الهیات و معارف اسلامی گرایش فلسفه و کلام اسلامی ۱۲۲۰۲۰۲
11-Mulla sadra says that any change in the ....................... of an object requires in fact a change in its
1. Substance - accidents * accidents - Substance
3. quantity - quality 4. accidents - situation
12-At the heart of the whole philosophical exposition of mulla sadra stands the ........................ as reality. 1. philosophical experience of quiddity. 2. principiality of quiddity. 9. gnostic experience of Being. * analytic and synthetic judgement.
13-In Ibn sina logic, the most reliable form of proof is the .................... , which is also of three types.
1. syllogism 2 induction 3 analogy 4. sensible
14-All cases are categories in suhrawardi philosophy, except one. what it is?
1. motion * substance 3. relation 4. place
15-Descartes says: it is wiser not to trust entirely to anything by which we have once been
1. deceived 2. known 3. accepted 4. thinking
16-The discussion of the soul takes up a large portion of Ibn Sina's...
1. metaphysics * physics
3. logics 4. practical philosophy
17-"A primary perfection of an organic, natural body to which it belongs to perform acts to life"; this definition, in Ibn Sina view, belong to?
1. syllogism 2. human body
3. theoretical knowledge * human soul
18-Sabzawari: "Its [wujud's]....................... is one of the best known things, but its deepest ... is in the extremity of hiddenness".
1. reality - notion * reality - concept 3. notion - reality 4. notion - concept
19-Judgements of experience, as such, are one and all ........................... ... for it would be absurd to
found an ....................... judgement on experience. 1. analytic-synthetic * synthetic- analytic 3. empirical - a posteriori 4. analytic-empirical
1010/10102O673
نیمسال دوم ۹۳-۱۳۹۲ صفحه ۲ از ۴





























































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= دانشگاه پیام نور کارشناسی مرکز آزمون و سنجش
.
حضرت علی(ع): دانش راهبر نیکویی برای ایمان است
تعداد سوالات : تستی : ۳۰ تشریحی : ۰ زمان آزمون (دقیقه) : تستی : ۶۰ تشریحی : ۰ سری سوال : یک ۱ عن-وان درس : زبان تخصصی ۴
رشته تحصیلی /کد درس : الهیات و معارف اسلامی گرایش فلسفه و کلام اسلامی ۱۲۲۰۲۰۲
20-lt does not seem possible that truths so clear and apparent can be suspected of any falsity. "falsity" means?
1. certainty 2. true 3. possible * uncertainty
21-In Kant's view, the synthetic judgements entitled "ampliative". why?
1 connection of the predicate with the subject is thouht through identity.
& adding nothing through the predicate to the concepts of the subject.
3.
adding through the predicate to the concepts of the subject.
* merely breaking subject up into those constituent concepts.
22-What is Descartes method?
1. the method of analogy 2. the method of observation
3. the method of empirical 4. the method of doubt
23-In Kant view, which judgements are therefore those in which the connection of the predicate with the subject is through identity?
1. Synthetic judgements * analytic judgements
3, only metaphysical judgements 4 only physical judgements
24-Which one is false in Kant's philosophy?
1- we have no knowledge antecedent to experience.
* with experience all our knowledge begins.
3. we are in possession of certain modes of a priori knowledge.
* all our knowledge arises out of experience.
25-Religion is a form of life; it is language embedded in action- what............................. calls a language-game.
1. kant 2. Descartes * wittgenstein 4. plato
26- In Ibn sina's view, what is subject of metaphysics?
1. God existence. 2 existent in as much as it exists.
3. non-essential accidents. * general quality and quantity.
27-In philosophy of illomination, the peripatetic necessary Being is called?
1. abstract lights o general existence
3 essential accidents 4 light of lights
1010/10102O673
نیمسال دوم ۹۳-۱۳۹۲ صفحه ۳ از ۴

































































***
= دانشگاه پیام نور کارشناسی مرکز آزمون و سنجش
.
حضرت علی(ع): دانش راهبر نیکویی برای ایمان است
تعداد سوالات : تستی : ۳۰ تشریحی : ۰ زمان آزمون (دقیقه) : تستی : ۶۰ تشریحی : ۰ سری سوال : یک ۱ عن-وان درس : زبان تخصصی ۴
رشته تحصیلی /کد درس : الهیات و معارف اسلامی گرایش فلسفه و کلام اسلامی ۱۲۲۰۲۰۲
28-Ibn sina denied explicitly the possibility of motion in which category? 1. The category of substance. * The category of quality 9. The category of quantity 4. The category of situation 29-"Being is not only one but it also participates in a gradation or hierarchy from the Being of God to the existence of the pebble on the beach". this doctrine is called? 1. tashkik al-wujud 2 tashkik al-mahiyyah
° wahdat al-mujud 4. asalat al-wujud
30-In Kant philosophy, which one is true? 1. All mathematical judgements are analytic. * experience confers on its judgements true or strict universality. 3. mathematical propositions, strictly so called, are always judgements a posteriori and empirical.
4. the analytic judgements can also be entitled explicative.
↑•Ꮑ• |Ꮑ•Ꮑ•Y •ᎮᎳY
نیمسال دوم ۹۳-۱۳۹۲ صفحه ۴ از ۴


















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